The Acholi Culture Of Uganda

Vibrant Holiday Safaris gives you a clear insight of the Acholi Culture in Uganda.

Who are the Acholi People in Uganda? Acholi (also Acoli) is an ethnic group from the districts of Agago, Amuru, Gulu, Kitgum, Nwoya, Lamwo, and Pader in Northern Uganda (an area commonly referred to as Acholiland), and Magwe County in South Sudan. Approximately 1.17 million Acholi were counted in the Uganda census of 2002, and 45,000 more were living in South Sudan in 2000.

The Acholi people of Northern Uganda have a rich and diverse cultural heritage. Most of it is expressed in a wide variety of dance and music genre that have been passed down by our fore bearers over many generations.

Unfortunately culture has not been immune from the ravages of the Northern Uganda conflict. Internal displacement and social degradation have wreaked havoc on Acholi culture and threaten its very survival

Language of the Acholi People

The Acholi language is a Western Nilotic language, classified as Luo, and is mutually intelligible with Lango and other Luo languages.

The Song of Lawino, one of the most successful African literary works, was written by Okot p’Bitek in Acholi, and later translated to English.

History of the Acholi People

The Acholi are a Luo people, who are said to have come to northern Uganda from the area now known as Bahr el Ghazal in South Sudan.

Starting in the late seventeenth century, a new sociopolitical order developed among the Luo of northern Uganda, mainly characterized by the formation of chiefdoms headed by Rwodi (sg. Rwot, ‘ruler’).

By the mid-nineteenth century, about 60 small chiefdoms existed in eastern Acholiland. During the second half of the nineteenth century Arabic-speaking traders from the north started to call them Shooli, a term which transformed into ‘Acholi’.

Their traditional dwelling-places were circular huts with a high peak, furnished with a mud sleeping-platform, jars of grain and a sunk fireplace, with the walls daubed with mud and decorated with geometrical or conventional designs in red, white or grey.

They were skilled hunters, using nets and spears, and kept goats, sheep and cattle. In war they used spears and long, narrow shields of giraffe or ox hide.

During Uganda’s colonial period, the British encouraged political and economic development in the south of the country, in particular among the Baganda.

In contrast, the Acholi and other northern ethnic groups supplied much of the national manual labor and came to comprise a majority of the military, creating what some have called a “military ethnocracy”.

This reached its height with the coup d’état of Acholi General Tito Okello in June 1985 (thus terminating the second regime of Milton Obote), and came to a crashing end with the defeat of Okello and the Acholi-dominated Uganda National Liberation Army by the National Resistance Army led by now-President Yoweri Museveni in January 1986.

The Acholi are known to the outside world mainly because of the insurgency of the Lord’s Resistance Army (LRA) led by Joseph Kony, an Acholi from Gulu.

The activities of the LRA have been devastating within Acholiland (though they spread also to neighbouring districts and countries). In September 1996 the government of Uganda put in place a policy of forced displacement of the Acholi in the Gulu district into displacement camps.

Since 1996 this policy has expanded to encompass the entire rural Acholi population of four districts, one million people. These camps had some of the highest mortality rates in the world with an estimated 1,000 people dying per week at one point.Malaria and AIDS were primary causes of the deaths.

As of September 2009, large numbers of Acholi people remain in camps as internally displaced persons.

The majority of elected parliamentarians in the Acholi sub-region are members of the opposition.

Religion of the Acholi People

Most Acholi are Roman Catholic, Protestant and, in lesser numbers, Muslim. Nevertheless, the traditional belief in guardian and ancestor spirits remains strong, though it is often described in Christian or Islamic terms.

Acholi Language

Acholi (also Acoli, Akoli, Acooli, Atscholi, Shuli, Gang, Lwoo, Lwo, Lok Acoli, Dok Acoli) is a language primarily spoken by the Acholi people in the districts of Gulu, Kitgum and Pader, a region known as Acholi land in northern Uganda.

Acholi is also spoken in the southern part of the Opari District of South Sudan. As of 1996 there were reported approximately 773,800 Acholi speakers in the world.

However this has gradually grown to over 800,000.Song of Lawino and its sequel, Song of Ocol, well known among African literature, were written in Acholi byOkot p’Bitek.

Acholi is one of the Luo languages, of the Western Nilotic branch of Nilo-Saharan. Acholi, Alur and Lango have between 84 and 90 per cent of their vocabulary in common  and thus are mutually intelligible.

Traditional Marriage among the acholi people of Uganda

Traditionally, a young man was dependent upon his lineage head and elders both for permission to marry and for the material goods required for bride-wealth; elders of the woman’s lineage were also much involved in the discussions and negotiations surrounding the marriage.

Bride-wealth has varied over time but has usually included iron objects, domestic animals, and, in the twentieth century, money. Marriage has been typically patrilocal and patriarchal, with the husband and father as the undisputed head of the household.

Although polygyny has often been presented as an ideal, limited means have always made it rare in practice. Children are highly prized, and historically a couple did not set up their own household until the birth of their first child, living until then in the household of the husband’s mother.

Childlessness is one of the most serious misfortunes imaginable; women are typically blamed, and the marriage often ends or the husband takes a second wife.

Divorce, which can occur for numerous reasons, is not uncommon and may or may not involve return of the bride-wealth; children, as members of the father’s lineage, usually either stay with the father or return to him later.

Even bride-wealth marriages are now often mainly nuclear-family affairs, and other alternatives to traditional marriage are common.

These include Christian marriage (with or without bride-wealth), elopement, and single parenthood.

Nyom (marriage) in Acholi is a lengthy process which begins with a boy seeing a girl and starting to court her. She is typically expected to be coy and hard to get in order to protect her morally upright reputation.

The boy eventually wins her over as several encounters lead to her finally giving in and accepting the boy’s bead or a bracelet, a sign that she has agreed to be married to him. This pursuit is known as luk (getting to know each other).

Expression of love among the Acholi youth is mainly through ‘blood packing’ (making cuts on their bodies and tasting each other’s blood). This is the Acholi version of cementing a relationship.

In the event of a death, the surviving partner demands that a sacrifice in form of a goat be offered to the gods and the corpse is taken through the back door of the house. This partner never sees the corpse again.

Importance attached to marriage by the Acholi

Rejoicing and celebrating a new marriage is one thing the Acholi can’t fail. Chanting and singing to the sound of sauce pans hitting the ground, congratulations are offered to the new couple as they are bid farewell to their lives as singles. This rejoicing is called nakub kub.

Polygamy is a highly regarded arrangement and a man can marry as many wives as he afford. The man is always the head of his family and his authority is virtually unquestionable. Men carry out such duties as farming, hunting and ensuring the general well-being of the family, while the females do domestic chores like cooking.

The Acholi are one of the few tribes in Uganda where family lineage is highly valued, the reason most men live closer to their parent’s homes and clans. This makes closer, more cooperative communities which share almost every activity. It is typical to have a big homestead with a father’s house surrounded by his sons’ houses.

This exceptional lifestyle of the Acholi, however, has been disrupted by the two decade-long Lord’s Resistance Army rebellion that has left most of the Acholi population displaced and their cherished traditions on the verge of extinction.

Domestic Unit of the Acholi People

A typical household consists of a nuclear family (husband, wife, and unmarried children), although aged parents, unmarried siblings, offspring of deceased siblings, or others are often household members as well. All members of the household acknowledge the authority of its head, the husband; each wife or other adult female in the household has traditionally had her own fields, granaries, and kitchen or cooking hut.

Inheritance among the Acholi People :

Inheritance has been, and largely remains, patrilineal. Apart from land, the rights to which were passed on equally to all sons, the eldest son was traditionally the designated heir of the father’s property, although he was supposed to provide for the needs of his younger brothers.

There are so many facts and amazing experiences one would encounter with these amazing people. Vibrant Holiday Safaris offers cultural tours that give you a clear picture of the various Ugandan cultures.